Apr 252012
 

Bangkok – A columnist in the Bangkok Post newspaper, thinks society is handing a raw deal to Thailand’s ‘katoeys’ (ladyboys).

“As expected after Songkran, it was inevitable we would have a piece of controversial news to talk about once the great water battle was over. Last year, the country’s media was in a frenzy about two girls dancing bare-breasted among the celebratory crowds on Silom Road. This year, another topless dancer sparked social criticism, only this time it was a 19-year-old transvestite.

It all started with video footage of Sarawut Suparb and his transvestite friends captured dancing during Songkran. In the clip, Sarawut is cheered on by a crowd to take off his shirt, unveiling his implanted breasts. A photo of Sarawut was on the front page of almost every newspaper in the city, including the Bangkok Post, when he turned up to the police station in Phra Nakhon Si Ayutthaya to answer a charge of indecent exposure. He was fined 500 baht and ordered to “apologise” to the whole country for his behaviour.

Besides learning that exposing bare breasts in public, even a pair that are surgically made, is obviously a sensitive issue among Thais and the media, I have something else to say about what happened to young Sarawut. I find it ironic that, after all, it was a “man” who danced topless.

What I am trying to say is that there is another way to look deeper through what happened to Sarawut.”

Read the full story here.

Apr 252012
 


Nan – A province in northern Thailand will host a first in local elections when a transgender stands for election.

“I’m confident that my experience and ability will be useful in the development of Nan,” Yonlada “Kirkkong” Suanyos, 30, said yesterday.

This is the first time a transgender has run for a political post at the provincial level. Although she is a new face in politics, she is well known as president of the Trans Female Association of Thailand.

For many years, she has campaigned for the rights of trans-females. The PhD candidate owns a jewellery business and runs a satellite television station.

Last year, she was named by a media organisation as one of the most influential women in Thai society.

“I believe transgenders and homosexuals will support me,” she said.

After undergoing a sex-change operation at the age of 16, she is physically a woman but her official documents give her title as “Mr”.

Some entertainment personalities have encouraged Yonlada’s campaign for the Nan councillor post.

Pongthorn Chalearn, a project coordinator for the M Plus Foundation, said Yonlada’s presence in the Nan poll would enhance political diversity. “Men have long dominated the country’s politics,” he said.

She would have a good chance of winning because she has solid support in the northern province, he said. Her mother used to be the head of the Ban Suan Tan community.

Yonlada is contesting as candidate “No 1″ in Constituency 1 in Tambon Nai Wiang. Her rivals are Pawat Sattayawong and Suchart Jitbanjong – both men.

Candidacy applications, which opened on Monday, will close on Friday.

Apr 242012
 


Hongkong – “I’m not a tongzhi, I’m homosexual, I’m G-A-Y gay,” were the closing words by Anthony Wong at the end of Tat Ming’s 25th anniversary concert in Hong Kong.

The word tongzhi, (comrade), is a euphemism in Mandarin and Cantonese for gay.

“We’re living in the 21st Century now. There’s no need for us to live in a fantasy world. There’s no need for us to seek the approval of anyone else just to love somebody,” said Wong. “So there’s no need for anybody to guess ‘Are you gay?’, ‘Am I gay?’”.

“To all our media friends: I will sing for another 20 years, but please do not ask me such questions any more. As for why I didn’t disclose my sexual orientation earlier, I was just afraid that you wouldn’t have any gossip to spread. Now that everything is done, thanks everyone.”

At the concert’s opening night on April 20, a video of Wong kissing, necking and embracing male models was played on the big screen along with the words “Is Anthony Wong a tongzhi?”

On the afternoon of April 23, just before the final concert, Wong tweeted, “Are our media friends finally clear now? We’ve been playing guessing games for more than 20 years. Once everything is made clear, you won’t have any fun then.”

Tat Ming was a popular band in Hong Kong in 1980s and 1990s. The group split in 2006 after which Anthony Wong continued his stage career while his co-singer Tats Lau went backstage.

The tour, staged by the reunited group and filled with political and economic symbols, has drawn wide praise and attracted many of the biggest names in Hong Kong’s entertainment industry.

Apr 242012
 


Kuala Lumpur – A rally by about 3000 fascists in Malaysia’s capital cheered anti-gay speeches that also condemned some politicians who support Human Rights.

The rally, organised by the extremist Jaringan Melayu Malaysia (JMM), was attended by supporters of 18 non-governmental organisations (NGOs) and students from eight institutions of higher learning. JMM president Azwanddin Hamzah said the turnout was ‘very encouraging’.

“The rousing applause and the cheering during the speeches clearly indicate that they are against LGBT.”
The two-hour rally heard leaders of Gabungan Pelajar Melayu Semenanjung, Warisan Melayu and other NGOs lashing out at opposition leader Datuk Seri Anwar Ibrahim, former Bar Council president Datuk S. Ambiga and national laureate A. Samad Said for supporting the LGBT community.

“Anwar is not fit to be a leader of the country, also because of his ties with Israel,” they said.

In their speeches, the NGO leaders said the students demonstrating at Dataran Merdeka demanding the abolition of the National Higher Education Fund were tools of the opposition.

Azwanddin had said the JMM did not discriminate against individuals who might have been born with such tendencies, but they were against groups that were out to make it an acceptable lifestyle – showing that these people are not only bigots but also completely ignorant of the truth that being gay is not a lifestyle or a choice.

The anti-LGBT issue erupted last year after a police ban on Seksualiti Merdeka was jointly organised by a coalition of NGOs, artistes, activists and individuals. The group had received the support of Ambiga, Tenaganita chairman Irene Fernandez as well as opposition leaders. This prompted the rapid move to put down the GLBT community and deny them basic human rights, which has included a call to set up “re-education” camps, a name used by the nazis during Hitler’s murderous regime in Germany.

Apr 242012
 


Tokyo – A fracture in Tokyo’s GLBT community has lead to the organization of two separate Pride events in the city this year.

For the lesbian, gay, bisexual and transgender community, gay pride parades are not only a great means to raise awareness of LGBT issues and spread the message of diversity and acceptance, but also a much-needed excuse to gather supporters together and party down.

At such events in hundreds of cities around the world, LGBT people and their supporters march and dance down the streets behind lavish floats, dress in elaborate costumes, celebrating love, togetherness and, of course, pride for their culture.

Tokyo is no different, except for the fact that this year it will be hosting two pride events: Tokyo Rainbow Pride (TRP) on April 29 and Tokyo Pride on August 11.

Understandably, the presence of two gay prides this year has caused some confusion among supporters of LGBT activities, begging a host of questions. Among them: What are the differences between Tokyo Pride and Tokyo Rainbow Pride? How did there come to be two parades scheduled this year? And, the big question on the lips of many LGBT people: Does Tokyo really need another pride march?

To begin to tackle these questions, it’s important to put this year’s events in the context of the short, checkered history of gay pride marches in Tokyo.

In 1994, Tokyo Lesbian & Gay Parade (TL&GP), the first gay pride event in Japan, was organized by the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) Japan. For the next couple of years, organizers succeeded in garnering a fair amount of media attention, and the parades attracted over 3,000 attendees.

However, due to disputes among the organizers, the next few years’ events were barely promoted. From 2004 to 2006, the TL&G parade made a comeback and chalked up some respectable participant numbers, only to then again get bogged down in internal discord over accusations from certain sexual minorities that they were being ignored.

In 2007, the name was changed to Tokyo Pride Parade. The following year, planning was abruptly halted, and the city did not host another parade until 2010, only to experience another gap in 2011.

Determined not to let another year go by without a pride parade, TRP organizers say they contacted the Tokyo Pride organizers in May 2011 to ask whether they were planning to hold their event on the usual date in early August the following year.

“At that time, Tokyo Rainbow Pride organizers were unable to give a definite answer as to whether they’d be organizing an event in the summer of 2012,” explains Hiroteru Inui, one of the organizers of Sunday’s TRP parade.

Daisuke Monko, the Tokyo Pride Parade organizer since 2011, has a slightly different take on the story.

“I was elected to the chair position, but another candidate and his people wanted to control the parade by themselves,” he says. “My opinion is that anybody can hold a parade, and that’s OK. I asked (TRP) to change their name because it is confusing, but they disregarded my request.”

To more clearly understand the organizers’ motivation for dedicating their time, resources and passion to these pride events, let’s take a closer look at their philosophies and long-term goals.

Tokyo Pride is a community-based nonprofit organization committed to protecting the rights of LGBT people and organizing community activities for creating dialogue and social change. The NPO works to dispel prejudice and discrimination against sexual minorities, and to help make it easier for LGBT individuals to live in mainstream society.

“Tokyo Pride wants to spread the message that the issues of sexual minorities are human rights issues,” says Monko. “Japan’s Ministry of Health and Labor and Tokyo’s government support us on issues surrounding sexual health but not through issues focusing on human rights — at least, not yet. This is my top mission for this year.”

As an example of the type of work the group is involved in, in June of last year Tokyo Pride, along with other humanitarian groups including Human Rights Watch and Africa Japan Forum, met with Ugandan Embassy representatives to voice their concerns over violations of the human rights of LGBT citizens in Uganda — in particular the criminalization of homosexual conduct in the Ugandan penal code, the antihomosexuality bill that was being considered in the Ugandan Parliament, and the murder of prominent human rights and LGBT activist David Kato. The groups urged the officials to publicly defend the rights of LGBT people in Uganda, to reconsider the antihomosexual legislation, and to bring Kato’s killers to justice.

Tokyo Pride activists have made amazing strides in supporting sexual minorities and the LGBT community. The Tokyo Pride Parade is an extension of their activism, focusing on spreading serious messages to Japanese society about human rights.

Tokyo Pride has worked hard to build and maintain its reputation for social activism, and this requires a certain level of strictness over which organizations they promote, what decisions are made, and what messages are put out to the Japanese and international media.

However, the disciplined culture and vision that has allowed Tokyo Pride to achieve so much has also alienated some of its younger volunteers and organizers, some of whom have a different vision of what “pride” should mean. These are the people who have chosen to part ways with Tokyo Pride and organize with like-minded activists in a new group that they feel better represents them, namely Tokyo Rainbow Pride.

Tokyo Rainbow Pride was established in May 2011. TRP’s grassroots philosophy also focuses on the celebration of the diversity of sexual minorities, spanning the full spectrum of the LGBTQ (lesbian, gay, bisexual, transgender and queer) rainbow, hence the name of the group. Their goal is also to spread the message that LGBT rights are human rights, with a focus on creating a sustainable event, celebrated annually, in which the number of participants increases year on year, as seen in gay-friendly cities around the world.

“We thought we needed another parade to create dynamism,” Inui, the director of TRP’s marketing, explains. “If you only have one parade, the organizers don’t feel the necessity of creating a better pride (march) each year. Healthy competition is important.”

TRP organizers are determined to find new solutions for maintaining cohesion throughout the diverse LGBT community. One way they plan to do this is by allowing all organizers and volunteers to have their opinions heard and cooperate in the planning and implementation of pride events.

Recognizing the irony of breaking off in order to seek togetherness, this new generation of organizers, in their 20s and 30s, hopes with TRP to abandon the traditional Japanese top-down power structure and develop a horizontal system in which people work together on an equal footing in planning and making decisions.

In its attempts to develop a sustainable event, TRP has been organizing, fundraising and holding “buildup events” throughout the year while training new organizers for subsequent pride marches. Since TRP’s inception in May 2011 there have been 10 “countdown parties,” which act as fundraising events as well as opportunities for volunteers and organizers to meet and enjoy themselves while planning for the upcoming parade.

Organizers of both pride parades clearly have strong convictions about their visions and goals for their events in Tokyo. However, some people question why there needs to be two pride events, seeing it as symbol of division within the LGBT community. Others are just delighted that there are more gay events — and thus more decadent parties to attend — after enduring a year without any pride celebrations.

Lauren Anderson, a student at Waseda University from England, points out that “a lot of people — myself included — are volunteering to help with pride in general and will be more than happy to contribute to both parades.”

Anderson volunteered with TRP thinking that she would help pass out flyers. In just a month, her role has expanded to the point that she is now the international PR representative and English website developer.

The LGBT community faces enough challenges in Japan without making an issue out of the fact they are spoilt for choice for parades this year in Tokyo, says TRP President Kayo Katsuragi.

“I want people to enjoy both parades, and compare them, and I hope that it will bring about changes in the Japanese community.”

Unfortunately, such divisions in GLBT communities are not uncommon around the world, including here in Bangkok where initially successful Pride events folded as a result of disputes and self-interest.

Apr 232012
 


Sydney – (AFP) -Australia’s parliamentary speaker stood aside on Sunday following claims he sexually harassed a male staffer and misused taxi services in a case that could hurt the nation’s fragile government.

Weekend reports alleged that Peter Slipper harassed former staffer James Ashby, including telling him to shower with the door open when he stayed at his home, and “moaning” in a sexual manner after asking him for a massage.

The married Slipper, 62, was also accused of misusing taxpayer-funded taxi services.

Australia’s ABC said 33-year-old Ashby, who is openly gay, had launched legal action under the Fair Work Act detailing alleged explicit text messages, unwanted sexual advances and inappropriate comments towards him.

Separate reports said he was seeking compensation in a Federal Court as well as orders for his former employer to undergo counselling and anti-discrimination training.

Slipper arrived back in Australia from the United States on Sunday and released a statement “emphatically” denying the allegations. “The allegations include both a claim of criminal behaviour and claim under civil law,” he said.

“As such, I believe it is appropriate for me to stand aside as speaker while this criminal allegation is resolved.
“Once it is clear they are untrue I shall return to the speakership. In relation to the civil matter, there will be an appropriate process that will resolve the matter in due course.”

The conservative opposition earlier demanded he be removed from parliament until the issue was resolved as claims of sexual misconduct from 2003 involving him and another male staffer also surfaced. In that incident, reports said a video existed of Slipper lying on a bed with a junior male staffer, hugging him “in an intimate fashion”.

The Sydney Sunday Telegraph said he would face a parliamentary vote to oust him if he refused to stand aside.

Slipper defected from Tony Abbott’s opposition Liberal Party last year so he could be appointed speaker. It stripped one vote from the opposition and shored up Julia Gillard’s ruling Labor Party’s wafer-thin hold on power.

If he is ultimately forced to resign, Labor would have to appoint one of its own MPs as speaker, reducing its numbers in the lower house. Labor currently has 75 votes to the opposition’s 73.

In the interim, Labor MP and deputy speaker Anna Burke will take the role, Slipper said in his statement.

Deputy Prime Minister Wayne Swan said Slipper was entitled to the presumption of innocence while the matters were before the court. “I’ve been in parliament a long time. I’ve seen allegations come and go. These are now allegations that are in legal proceedings,” he said. “We should respect those legal proceedings. We should respect those processes.”

Apr 222012
 


Taipei – (CNA) Two Japanese gay porn actors are set to promote safe sex among the gay community at a party in Taipei on Saturday, organized by a local group to mark the launch of its new services for gay people.

The two actors, Koh Masaki and Kong, will attend the party held at a gay club, according to the Taiwan AIDS Foundation, which is organizing the event.

“They have been invited to promote the importance of health education and the use of condoms,” Bevis Tseng, a director of the foundation, told CNA.

Compared with more formal campaigns, “having the film stars talk about health education will be more effective among the gay community,” Tseng added.

Unsafe sex among males is a major cause of HIV infection in Taiwan, according to the Centers for Disease Control under the Department of Health.

The party is being held in conjunction with the launch of a resource website providing information on health education and topics popular in the gay community such as fashion and fortune-telling, Tseng said, adding that those who attend the party will be offered an opportunity to be tested for HIV.

The following day, the foundation will also formally set up a center in Ximenting, an area in Taipei where gay people gather, to provide regular services for the gay community as part of its continued efforts in AIDS prevention.

Services available at the new center will include HIV tests, Tseng said, adding that visitors will also have access to books from Europe, Japan and the United States related to gay issues.

“We’ll also have an area where visitors can sit and socialize,” Tseng said.

Apr 212012
 


Phnom Penh – Cambodia’s annual Pride event originated with an evening party in 2004, but since 2009 has become a week-long celebration of diversity, respect and unity. Besides extending the length of the party, organisers Rainbow Community Kampuchea and Cambodian Pride Committee have broadened the focus to include greater participation of lesbians, and added film and art festivals as well as a Buddhist blessing ceremony. 7Days asked RoCK organiser Srorn Srun for a peek at what’s in store at this year’s event, which kicks off on May 12.

Is this the first ASEAN Pride week?
Yes, this is the first time in Cambodia that we will involve our ASEAN LGBTIQ friends and hopefully some friends from other Asian countries like China, India and Korea. There was a caucus in Jakarta last year for lesbian, gay, bisexual, transgender and intersex individuals that aimed to strengthen dialogue within Southeast Asia and link groups here with those globally.

Can you tell us what else is new this year?
We’ll be livelier, brighter and a bit bigger. The film screenings are expanding to three venues and three galleries will be showing art from around the region. We’ve also dubbed a documentary about LGBT activism in China – Queer China, Comrade China – into Khmer. We think this will have a lot of resonance here. We’re also adding more advocacy workshops including one in which we discuss how to better work with the media.

Is there a lot of misinformation in the media?
Sure, even in the Phnom Penh Post. There was a very misleading article about Cambodian lesbians in Lift a few months ago. The Khmer-language version was a bit hysterical. On CTN TV, there was comedy group who very negatively portrayed transgender men to women. They introduced small boys behaving like girls, but they ended the comedy show with the three transgender people changing to straight men. They married women and had children, as though [the producers] thought being transgendered was not natural. They advised the audience to stop behaving like transgendered people or they would reduce human resources.

Can you tell us a bit about RoCK?
RoCK is a voluntary group of LGBT activists and is a core organiser of Pride. It has many other activities throughout the year, which complement and support the annual Pride Festival. RoCK was founded in September 2009 after a very inspiring and successful Pride Week. We decided to extend our activities beyond the capital. We’re a grassroots advocacy group that supports LGBT people around the country. We also conduct awareness raising campaigns at universities and assist individuals and families whose rights are violated.

Last year saw the first Buddhist blessing ceremony. Are you looking forward to repeating it this year?
The blessing ceremony kicks off our community day on Sunday, May 20. We go to a pagoda and receive blessings from monks, LGBT people, their families, friends and other supporters. Last year it resonated very deeply. One of the monks reminded everyone that they were who they were born to be. It was a very powerful message. It’s definitely a message worth repeating, for all people.

And the parties?
The number of bars and nightclubs hosting parties is expanding. Besides Blue Chili, Rainbow Bar and Pontoon, more businesses are joining, including The Local bar and the Empire. NGOs who work on HIV/AIDS issues with men who have sex with men will also be holding events.

Anything else you are aiming for?
May 17 is International Day Against Homophobia and Transphobia so that will be the advocacy peak. We’ll also be working with groups from other countries to map out a regional advocacy strategy on ensuring the ASEAN Declaration on Human Rights recognises and protects people of different sexual orientation and identity. This protection is in danger of being erased from the draft.

Apr 212012
 


Taipei – (CNA) An alliance of civic groups on Friday criticized Taiwan’s government for dodging the issue of recognizing civil partnerships of same-sex and heterosexual couples in the country’s first human rights report.

Chien Chih-chieh, a member of the Taiwan Alliance to Promote Civil Partnership Rights, said there has been little progress on gay people’s rights to form families in the past 26 years, despite the report’s call for improvement on the issue.

The report, published three years after Taiwan adopted two United Nations covenants on human rights, said improvement is needed in providing rights currently enjoyed by married couples, such as preferential tax rates, for same-sex couples and heterosexual couples in civil partnerships.

Chien said the government has long been ignoring gay people’s calls for the right to form families, citing the case of gay rights campaigner Chi Chia-wei, who asked for the right to marry his partner in 1986.

In recent years, several groups, including the Awakening Foundation and the Tong-Kwang Light House Presbyterian Church, have been pushing for the government’s recognition of same-sex marriages and the creation of a partnership status that better addresses nontraditional family forms, according to Chien.

Chien also slammed the government’s statement in the report that it does not rule out people on the basis of their sexual orientation when it comes to handing out benefits.

This is an outright lie, she said, explaining that people still face discrimination because some benefits are given away according to recognized relationship statuses, such as marriages.

Moreover, the government should look into the real situation faced by gay students instead of painting a rosy picture of school life, Chien said, criticizing the government for being complacent due to having passed gender equality laws.

Chien also urged the government to maintain its stance on introducing an education structure with a more open view of gender issues in order to establish school environments th

Apr 202012
 


New York – A report by a US insurance quoter is claiming that gay men are worse drivers than hetro men, according to a report published today.

4AutoInsuranceQuote.org released a new report on Friday looking at the connection between male sexual orientation and driving ability. The report, which looks at spatial awareness, navigation skills, and accident statistics, shows that homosexual males possibly are worse drivers than their heterosexual male counterparts and because of this, in addition to other factors, pay more for auto insurance.

The report, citing a study by Dr Qazi Rahman at the Queen Mary University of London, points out that when it comes to spacial awareness and navigation skills, gay men tend to think like females. This, they say, means that gay men are more likely to become lost and are more likely to be in a state of confusion while they are on the road. The report says that lack of spacial awareness makes this group “more likely to cause minor accidents because they experience difficulty visualizing the space around themselves.”

The report goes on to show that gay men pay more for car insurance than straight men do. In a survey on New York City residents, it was said that gay men pay more then $400 more annually than straight men do.

“Gay male drivers bear the brunt of the burden of paying male auto insurance rates even though that while on the road, they tend to think more like females,” 4AutoInsuranceQuote.org CEO James Shaffer says, “yes, they certainly cause a lot of accidents, just like any other group out there, but the amount the pay for car insurance is quite unfair.”

Although insurance companies are not allowed to use an individual’s sexual orientation in determining insurance premiums, the report adds that gay men score poorly on factors that insurance companies do look at. These include, but are not limited to, accident rates, traffic violation statistics, and even marital status.

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